Archive - 2007

May 3rd

A Clash of Cultures

It seems as if much of the discussion online about the Obama MySpace page has gotten mired down in people attacking either Joe Anthony or the Obama campaign, and it is missing something much bigger. The event was but one small example of a clash of cultures, a clash between volunteer driven bottom up activities and paid top down controlled activities. As the Internet empowers more people to take action on their own, we will see more clashes like this.

At the Media in Transition conference, there were discussions about historical contexts. We can look at the Summer of Love when Free Love was the rage, and see how it applies to today when free information is all the rage.

Woodstock started off as a commercial enterprise. An heir to a drugstore and toothpaste manufacturing fortune hooked up with a record company executive and two other people to create Woodstock. Things spiraled out of control until it became a free concert and a precursor to Altamont.

More recently, we see legal battles between groups like the MPAA and RIAA trying to control the distribution of copyrighted materials, going after file sharing companies, individual students, and even sites like Digg. We see a billion dollar lawsuit between Viacom and Google’s YouTube.

Google, themselves, are out there profiting off of all the volunteer driven bottom up activities. They index websites that have been freely put up and make money off of the searches they provide. MySpace is predicted to be worth $15 billion in three years. How did they get there? All the free content created for them by MySpace users. Clearly Rupert Murdoch has done well on his $580 million acquisition.

So, Joe Anthony has spent two years tending to a MySpace page that created value for Rupert Murdoch and for Barack Obama. At some point, issues came up about who has what control over the page and what sort of compensation should be tied to that control. The negotiations didn’t work out well, and now everyone is looking at what happened.

Wikipedia, another organization that benefits greatly from volunteer driven bottom up activities, defines the Gift Economy as “an economic system in which goods and services are given without any explicit agreement for immediate or future quid pro quo. Typically, a gift economy occurs in a culture or subculture that emphasizes social or intangible rewards for generosity”

That definition was a gift to Wikipedia. I hope that the person who wrote those words has at least gotten adequate “social or intangible rewards”. This blog post is, in part, a gift to Google and I sure hope I get some “social or intangible rewards” for the blogging I do. It seems as if Joe Anthony participated in the gift economy as well, yet the rewards, social, intangible, or economic appears to have been illusive.

The gift economy is a great thing. Many of the great things in our country and our world have been a result of the gift economy. Yet we all still need to feed ourselves, pay our rent or mortgage, pay for our children’s education, and so on. You can’t do this on karma alone. There is the old saying, “Follow your dreams and the money will follow”. For my sake, for Joe Anthony’s sake, for the sake of so many who have poured their hearts and souls into campaigns, past and present, I hope it is true.

(Technorati tag MIT5)
(Cross posted at Greater Democracy)

May 2nd

Jim Himes addresses Fairfield DFA



Multimedia message, originally uploaded by Aldon.

Jim Himes addresses Fairfield DFA

(Categories: )

Kim and Fiona at the peace rally



Multimedia message, originally uploaded by Aldon.

Kim and Fiona at the peace rally

Dealing with Teenagers

Next week, my thirteen-year-old daughter is going on a class trip to Washington, DC. She’s a good kid and I’m excited she is going on the class trip. Yet there are times when she doesn’t clean up her messes well enough, and I can easily imagine telling her sometime before the trip that she can only go to Washington if she cleans up her mess.

What typically happens when you tell teenagers to clean up a mess is that they promise to do so, but then rarely get around to it unless you constantly nag them about it.

When she is in Washington, her class will be meeting with Rep. Shays and it seems as if the topic of cleaning up ones messes provides a great talking point for her and Rep. Shays.

As you will recall, Rep. Shays, when challenged last year, said that he would favor a timeline for withdrawing from Iraq. Yet he has consistently voted against any sort of timeline. He argues that the timelines aren’t the right ones. That sounds an awful lot like a teenager promising to cleanup his mess, but not getting around to it.

So, I hope I don’t have a confrontation with my daughter about cleaning up a mess and that when she is in Washington she gets to say something like:

Rep. Shays: You’ve told the voters in Connecticut that you would favor a timeline for withdrawal of troops from Iraq, but when the issue comes up, you vote against it saying that the timing isn’t right. That sounds a lot like me telling my dad that I’ll clean up my mess, but not right now, because the timing isn’t right. That wouldn’t fly with my dad and your line about the timing not being right doesn’t fly with the voters. So, when will you clean up your mess and support a timeline for the withdrawal of troops from Iraq?

(Cross posted at MyLeftNutmeg )

MIT5: LonelyGirl ’08 and Collective Identity Formation and Political Campaigns

One of the papers that I found particularly interesting at the Media in Transition conference, was The You in YouTube: The Emergence of Collective Identity Formation Through Online Video Sharing. It explorer the role of the community in forming the identity of Ysabella Brave.

Ysabella has 22,745 subscribers, over four times the number that Obama has and nearly ten times that of Edwards so it is particularly interesting to observe how her identity was shaped by the community on YouTube.

The abstract for the paper starts:

YouTube has redefined the basis according to which identities are constructed by supplanting individualism with a process of collective identity formation. On sites such as YouTube, identity creation becomes a process of negotiating authenticity and performance in public by taking into account the commentary of an audience of strangers.

My first thought was about how to use this in the political process. How can we shape the collective identity of candidates? Should we even try?