Archive - 2015
November 5th
#DigiWriMo : The Mist Lifts
Submitted by Aldon Hynes on Thu, 11/05/2015 - 07:37Let’s suppose that in some parallel, there is another #digiwrimo blogger equally dazed by dawn, walking on the other side of the valley. Equally somnambulist in reverie.
- Howard Scott in his blog post, On audience, on place #digiwrimo
As I read his blog post, I started composing a comment as a response, oxygen for his blog as he journeys. But I got to the quote above and thought, I am the parallel. I had been writing about the fog where I live, as a comment to a friend’s Facebook post about fog, and in my own short poem
As the mist lifts,
the remaining leaves
now brownish orange
cling to the trees.
Yes, I too, “too think of blogging as creative catharsis and personal archaeology”. Yet my writing is not academic writing. I write as a social media. Although, today, I’ll go speak at a junior high school career day about being a social media manager.
As to adding comments to the stuff I wrote prior to the 1990s, in 1983, after I had been on the Internet for a year, but not sharing my personal writings there, I’ve started putting some of that online. 1983. I haven’t been back to see if people left comments, and the project got put on hold when we packed up my journals and moved.
November 3rd
#DigiWriMo : We Will
Submitted by Aldon Hynes on Wed, 11/04/2015 - 02:54Fifteen years ago, Kim and I made vows to love, comfort, honor, and keep one another, in sickness and in health. A year later, we vowed to see that our daughter Fiona would be brought up in Christian faith and life. These are important vows, sacred vows, but they are not the only important sacred vows that were made on those days.
After Kim and I made those vows, the whole congregation was asked, “Will all of you witnessing these promises do all in your power to uphold these two persons in their marriage?”
They answered, “We will”.
Likewise, when Fiona was baptized, the whole congregation was asked, “Will you who witness these vows do all in your power to support these persons in their life in Christ?”
Again, the answer was, “We will”.
Over the past fifteen years, we’ve had more than our share of sickness. I write this as Kim continues to recover from sinus surgery. Over the past fifteen years, there have been plenty of times when those who attended our wedding had the opportunity to act on their vows and support us in our marriage and in our raising of Fiona. To those who have kept their vow to help us keep our vows, “thank you”.
Kim and I have likewise made similar vows to others and done what we can to support them. Yet, to me, it is about more than just the vows that we make, in person, at a baptism or wedding. We are part of the very body of Christ. By making those vows, we join with the vows made at all weddings and baptisms and we have spent time honoring those vows by upholding friends torn by grief or addiction, even though we were at their weddings or baptisms, not in person, but as part of the body of Christ.
I am writing this as part of a broader context. Besides being members of the body of Christ, I am also a member of an online community of writers, the participants in #DigiWriMo. Yesterday I started a discussion with Kyle Matthew Oliver about Digital Cathedrals. How is the sacred manifest online? How does it relate to what we are doing in #DigiWrimo? Kevin Hodgson jumped in with a great tweet:
“That idea of the journey to discover who we are through writing is key. We help each other along the way.”
For many, the language of liturgy, church, and religion may be a barrier, so I’ll take Kevin’s tweet, and rework it to the Liturgy of #DigiWriMo, something I hope will be accessible to people no matter what their faith structure.
“Will all of you participating in #DigiWriMo do all in your power to help other participants discover who they are through their digital writing?”
“We Will.”
November 3rd
#DigiWriMo An Altar in Cyberspace
Submitted by Aldon Hynes on Tue, 11/03/2015 - 20:38On the first two days of #DigiWriMo, I managed to put together four different, fairly long blog posts. I haven’t stated goals, like 50,000 words for the month, a blog post a day, or anything like that. Instead, I’ve set off without any specific goals, other than to write and interact.
Today, I read through various posts and none of them particularly gave me grist for the mill. Probably the closest was Kyle Matthew Oliver’s blog post, #DIGIWRIMO POST: ONE WORLD, ONE LIFE IN THE DIGITAL CATHEDRAL. It was exciting to see another #DigiWriMo participant interested in topics like this, but I didn’t find anything that I felt compelled to react to.
My one random reaction was to mash up the title of two books, The Digital Cathedral, which Kyle refers to and The Cathedral and the Bazaar. The Digital Cathedral, The Digital Bazaar, and … What about the digital hermitage? The Digital Camino? Perhaps all of this returns to the discussions of cartography.
This weekend, I am going on a church retreat, and we’ll be reading a chapter from Barbara Brown Taylor’s book, An Altar in the World. Should I be thinking about An Altar in Cyberspace? I checked the book out of the library. It seems like I keep running across people suggesting I should read some of Barbara Brown Taylor’s books, so I’ll read a little now. Then, I really should try to get to the online book study group that I’ve barely been keeping up with.
Postscript: After writing this, I went to check Facebook and found a sponsored post from Amazon highlight The Posthuman and An Altar in The World. Clearly, Amazon is paying attention. Can we learn anything from this for a digital church strategy?
November 2nd
#DigiWriMo : Posthuman Christianity
Submitted by Aldon Hynes on Mon, 11/02/2015 - 21:15I found Sherri Spelic’s #DigiWriMo post about Author, Audience and Parts of Speech an interesting place to start my thoughts for this evening’s #DigiWriMo post. Part of the reason I’m doing #DigiWriMo this year, instead of #NaNoWriMo, which I’ve done other years, is out of the hope of finding a more engaged audience.
Yet when I think about my audience, I am perplexed. It feels like I live in several very disjoint worlds. An audience that lives at the intersection of these worlds is probably very small indeed. Yet I’m looking for ways to build audience, to build community, and bring these worlds a little closer together.
The tagline for an article in Upworthy about teens teaching seniors about technology starts, “In our fast-paced digital world, the generation gap has never been wider.”
Meanwhile, the Pew Research Center is publishing articles on Political Polarization in the American Public.
We’re seeing similar divergences in religion and in the culture wars. It is something I run across in my daily life. Perhaps, after Bowling Alone, we are now becoming more and more disconnected from people not like us.
Last spring, I went to a conference at Yale Divinity School on poetry in worship. I told my co-workers I was taking a few days off for personal time, but didn’t tell them what I was doing. On the signup form for the conference, I had choices for various positions of church leadership, and “other:. I went to the conference embracing my ‘otherness’.
I came away from the conference feeling called to explore the possibility of becoming an ordained Episcopalian priest. I was very circumspect about who I discussed that with initially.
Now, here I am, participating in discussions about digital writing and pedagogy, something most of my friends from various circles are unlikely to discuss. Certainly, it is a not topic for the homeless people I talk with on the street or the elderly folks I visit at the nursing home. I can bring it up at times at work, but mostly I get glazed over stares. At the same time, since it is an avocational interest of mine, I can only speak on a fairly superficial level about Deleuze, Foucault, or so many others whose ideas are finding their way into mine.
My eldest daughter is starting a master’s program in gender studies in Japan. We often have great discussions over Skype about queer studies, and I’m struck how far these discussions are from the discussions I’m having online, even with Episcopalians, about the role of homosexuals in the church.
And then, being the old geek that I am, I’m spend time talking with my transhumanist, posthumanist, singularity focused friends, and I have to wonder, how does Anglican Theology and posthumanism relate, especially when it comes to talking with folks in a typical Episcopalian parish, homeless people on the street, or elderly folks in nursing homes.
Sunday provided some insight into this. For my religious friends, it was All Saints Day, a time when we think about communion of saints, about our connectedness, our community as members of the Body of Christ. It was also the beginning of #DigiWriMo, a time when I am sharing my thoughts and writing with others online. It is also about building community, about building audience.
As I thought about this blog post, as I thought about references to posthumanism, and wondered what posthuman Christianity might be like, it seems like the connections between #DigiWriMo participants, no matter what their faith system is like, may be the closest metaphor I’ve found yet for the digital body of Christ.
Whatever construct or framework you want to look at things from, it seems like the need to build audience, build community, has never been greater.
#DigiWriMo : Mapping
Submitted by Aldon Hynes on Mon, 11/02/2015 - 07:36This morning, I want to explore some of the #DigiWriMo discussion on cartography. I’ll start off with Kay Sidebottom’s blog post, Me, mapped. In it, she references Rosi Braidotti, The Posthuman. Kay focuses on Braidotti’s idea, “A cartography maps what it means to live at this moment in time. It is a theoretically based and politically informed reading of the present.”
There is a lot worth exploring in this idea and others have been sharing some interesting thoughts. But first, I want to take a detour to learn more about Braidotti. According to Wikipedia, she is influenced by Deleuze, which is no surprise for a group I stumbled across via others interested in Deleuze. Wikipedia also mentions she is influenced by Foucault, and I can imagine discussing this with my eldest daughter who would say, “Who isn’t influenced by Foucault?” Of course, if I mention either Deleuze or Foucault to most of the people that I run into a typical day, I suspect most would not know either name, except maybe for friends who live near Foucault’s Furniture Appliance in Wallingford.
Maureen Crawford added a comment referring to “Peter Turchi's book, Maps of the Imagination: The Writer as Cartographer.” I took a little time out to explore Turchi’s work and am adding him to the ever growing list of things to read. On post about him was in Believer Magazine; more stuff I want to read. There are also some videos of Turchi that I want to explore.
Maureen went on to write her own blog post, Musing on Maps and Minds. She writes:
“Terra Incognita – isn’t that the essence of our exploration of identity?”
She then goes on to explore Turchi, “Miles Harvey author of, The Island of Lost Maps”, another book I should read, and so much more.
She includes one of my favorite quotes from T.S. Eliot, “We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time. ”
I first came across the quote at the end of Barbet Schroeder’s movie, “The Valley (Obscured by Clouds)”, which also seems to fit into the discussion here.
As I write this, I remember working MOOs back in the 1990s. MOOs, not to be confused with MOOCs are text based virtual worlds. You added onto your world by using the @dig command, which would create a new space and link it to the current space.
How do we map what we currently know? How do we discover new things? How do we link them to what we know? What tools are there to help with this?
I hope to explore this in more detail when I’m not rushing off to work.