Archive - 2016

February 12th

Reflections from a Discernment Committee Meeting during Lent #wRite40

I have known, all my life, that God loves me. God is good.
God loves what God has created. We should be thankful and love God in return. I have known, all my life, that the love I give to God is imperfect, incomplete, and that the love that I show to my neighbor is even more imperfect. When I read the confession, or Psalm 51 about my sin being ever before me, these are the things that I think about.

These are all nice thoughts, a good moral code to live by, yet they are, for me, incomplete. One of the biggest struggles I have right now, is being able to answer the question, why a priest, why not a deacon, or a lay minister? I’ve spent all my life, up until now, trying to convince myself that lay ministry is enough for me. Yet now, I feel that God is calling me to the priesthood. Why?

As we thought about our confessions, our weaknesses, and God’s love, we explored this idea. Being a priest is a horrible responsibility. For me, it is about helping people more fully experience God’s love in their lives. That is a wonderful thing. Yet what if in my own imperfections, I make it more difficult for someone to fully experience God’s love?

While I’m approaching this in my midlife, the words of Jeremiah come to mind

the LORD said to me, "Do not say, 'I am a youth,' Because everywhere I send you, you shall go, And all that I command you, you shall speak. "Do not be afraid of them, For I am with you to deliver you," declares the LORD. Then the LORD stretched out His hand and touched my mouth, and the LORD said to me, "Behold, I have put My words in your mouth”

If God is truly calling me to the priesthood, then God will need to put God’s words in my mouth. I am too imperfect to find these words by myself.

This feels like I’m moving in the right direction, in trying to better understand what God is calling me to, to proclaim God’s love for each us, through words that God has given in scripture, words that God will give whether speaking to someone in the marketplace, or from the pulpit, in actions of feeding to hungry and sheltering the homeless, or actions of sharing the sacraments, making God’s love apparent as outward and visible signs, and speaking, not in my own words, but God’s words in pronouncing blessings.

Is this what God is calling me to? Is this what God will give me words and deeds to do? Please pray for me, share your thoughts with me, that all of us may better understand what God wants from each of us this Lent, and throughout our lives.

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February 11th

#wRite40 A Great Awakening to God’s Grace

I’ve long been interested in the Great Awakenings of American religious history, those moments when God’s presence is strongly felt by many. They often come at times of great social change. With the decline in church participation and the increases in economic disparities, it seems like we need another Great Awakening.

Yet when I read about the Great Awakenings, they often seem to be driven by fear, by fire and brimstone. This fear doesn’t resonate for me, and I suspect it doesn’t resonate for many people in our modern lives.

The current phase of my journey started off, not in response to words about fearing hell and damnation, but to words about feeling the God’s deep love for me, not a love like my love of chocolate, but a love deeper than even a husband for a wife or a mother for a child, an overwhelming love.

This fits nicely with my thoughts about Grace.

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.

Trying to do good works out of fear of being sent to hell, does not sound like ‘Grace’.

Yet yesterday, we entered a time of penitence, a time of reflecting on our own unworthiness. “We have not loved You with our whole heart.” This fits nicely with thinking about Grace. Our good works, should come as a loving response to the love that has been given us, it should be loving God with our whole heart and loving our neighbor as ourselves.

If we are truly honest, we don’t do that, and this is what a great awakening to God’s grace needs to be. We read the news and see people suffering because God’s love has not been shown to our neighbors, to the strangers amongst us.

I read the morning devotions.

Happy are they who have not walked in the counsel of the wicked,
nor lingered in the way of sinners,
nor sat in the seats of the scornful!
Their delight is in the law of the LORD,
and they meditate on his law day and night.
They are like trees planted by streams of water,
bearing fruit in due season, with leaves that do not wither;
everything they do shall prosper.

In Walk With me on Our Journey, we are challenged to be “Being Thoughtful and Thankful”. The Society of Saint John the Evangelist’s Rule of Life & Rhythm of Nature challenges us to reflect on the natural world, God’s creation. As we try to establish a rule of life we are asked to think about a garden plot. Which trellises support which plants? What are the trellises in our lives? It is an interesting exercise. I remember spending so much time earlier in life at this time of the year, joyfully reading seed catalogs, laying out, in detail, my garden plot.

What our the trellis’ of God’s love in our lives, and what are we growing in response?

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February 10th

Ash Wednesday: Memories of Dust #wRite40

We remember being in Arid Land
and Breathe Wind blew us
into Holy Water.

Breathe Wind,
Holy Water,
and We mingled
and became something new
called “man”.

But we ignored Breathe Wind,
forgot Breathe Wind
and Breathe Wind left.

Holy Water evaporated
and we again became
Dust
in Arid Land

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Dust: Here I Am #wRite40

Ash Wednesday. The beginning of Lent. I slept well last night and have awoken, ready to begin my Lenten discipline. First, I look at the Lectionary. I’ve read the lessons for Ash Wednesday a few times already, so I’m off to a good start. I check my email. The daily email from Richard Rohr is in, but nothing else. I check my blog reader and several of the updates aren’t there yet. I glance at my blog and find it is running very slowly. I take a moment to address that. My morning time is slipping away, with no meaningful meditation and I remember that I am but dust.

We always hear about dust and ashes on Ash Wednesday. We are reminded of our mortality and ultimate insignificance. Yet at the same time, I hear Joni Mitchell singing Woodstock providing a line that will appeal to Neil deGrasse Tyson, “We are stardust”.

“And we've got to get ourselves. Back to the garden.”

I’ve been listening to The Rule of St. Benedict during my commute, and it just isn’t resonating. I’m hearing all the fear and unworthiness, but none of the Good news, the love of God. Fear based penitence just doesn’t sound right to my post modern ear. It doesn’t seem to fit with where I am in my journey.

What draws me closer to God, what makes me sit back, reflect, repent, seek to do better is not the fear of the Lord, in terms of being afraid of something powerful that will do me harm if I don’t do the right thing, it is more like awe of the Lord, that maker of the stars whose dust I am made of, the source of all Love which brings this earthly life meaning.

It is the desire to be closer to this love, to become a better vessel of this love, that drives me to penitence, to a recognition of my imperfections and my efforts to do God’s will.

One of the readings for today is Isaiah 58

Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin?
Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
your vindicator shall go before you,
the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, Here I am.

This is the fast to choose, sharing bread with the hungry. It is so different from the messages we see on television. It is so sorely needed in the current political climate.

Yet there is another part of this lesson that jumps out at me. My journey is driven by my response to God’s call, “Here I am”. This Lent is about learning more about what this response means. Yet in Isaiah, we find the Lord responding to our desire to feed the hungry saying “Here I am” to us.

Perhaps, this is part of getting us back to the garden that Joni Mitchell sings about, to a place where God seeks us, and instead of hiding out of fear, we say, “Here I am”. Instead of God being portrayed as vengeful, God is looking for us, saying to us, “Here I am”.

Perhaps, this is part of getting us back to the garden, where there is no more oppression nor injustice, because we have loosened the thongs and broken the yoke.

This was not how I expected to start my Lent, writing this blog post, but perhaps it sets the focus I need for these forty days, just as I am without one plea, undeserving of the Lord coming under my roof, not worthy so much as to gather up the crumbs under our Lord’s table, and yet, the Lord and I saying to one another, “Here I am”,

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February 9th

Shrove Tuesday

Shrove Tuesday. I am still trying to nail down my Lenten Discipline. Last year, I wrote a poem a day. Should I do the same this year? Should I try to tie each poem to the lessons in the lectionary for the day? How much of my current search for discernment should come into my discipline? How much should it be private and personal, and how much should it be online and part of the community. How much action? How much contemplation? Where do Deleuze and Benedict fit in?

This morning, I read Richard Rohr’s email, Learning How to Love where he talked about St. Francis struggling with similar issues. Richard talks about St. Francis asking “Sister Clare and Brother Sylvester to spend some time in prayer about it and then come back and tell him what they thought he should do”.

I shared this in a group on Facebook talking about St. Francis’ discernment committee.

Later, I read Kate Heichler’s blog post Hunger where she talks about the devil tempting Jesus in the wilderness.

It should not surprise us that the Tempter hasn’t changed his tactics much. He still approaches us in those areas where we feel depleted or deprived, where we’re vulnerable to scarcity-thinking, where we can more easily be convinced that we deserve to be full. After all, isn't God the source of abundance and blessing?

Yes - and that is exactly what we need to remember in those times when we’re tempted to take what has not been given us, or manipulate others to give us what we want. It is God who gives in abundance, and we don't need to look elsewhere.

Where do I feel depleted or deprived? Where am I most vulnerable to scarcity-thinking? I worry about how I will continue to support my family during this time of seeking and wherever I am led next. How does my current journey and my current career fit together? Can I keep working in social media but only part time, while also working as a part time priest? My concern is that I’ll end up working full time in both professions.

Scarcity-thinking. Where will I find the time? Where will I find the time for daily meditations and writing? Where will I find the time to do the almost always overwhelming amount of tasks at work? How can I do all of this to my top performance? “Unless the Lord builds the house, those who build it labor in vain.”

The next blog post I read was Sara Lee Macdonald’s Walk With Me On Our Journey presents : Journaling your Journey beginning now and throughout Lent! Tonight's theme is : Prepare. To what extent will I participate in Sara Lee’s journaling? To what extent will I participate online? Her assignment for today,

Clean out the cobwebs in our spiritual selves and get it ready for Ash Wednesday. This is the annual Carbo Load before we take on tight control of the carbs in our lives.

So, I’ve written this at the end of my devotional time as I move into my morning social media activities, taking a little time form both. Can I continue this sort of schedule without feeling rushed?

I have downloaded a recording of St. Benedict’s Rule of Life which I hope to listen to in the car as I drive to and from work. There are the various books I’m reading for Lent. There are the Discernment Committee meetings.

I am not ready. I don’t feel like I have an abundance of time. Yet, to go back to Kate’s post, this is where I need to rely on God’s abundance.

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