Archive
February 16th, 2019
No Person is a Snowflake
Submitted by Aldon Hynes on Sat, 02/16/2019 - 13:06Written in response to a discussion in my Christian Ethics class as we discussed climate change; with apologies to John Donne.
No person is a snowflake entire of itself; every person
is a piece of the glacier, a part of the main;
if a piece of the glacier be washed away by the sea, our climate
is the less…
All climate change diminishes me,
because I am involved in our climate.
And therefore never send to know for whom
the bell tolls; it tolls for thee.
January 23rd
Fear and Blessing
Submitted by Aldon Hynes on Wed, 01/23/2019 - 12:12For my classmates at CDSP
How frightening it is
to realize
that just maybe
we aren’t imposters
and that God really does love us
more than we can understand.
What a blessing it is
to worship
with emerging leaders
in a variety of styles.
What a blessing it is
to reflect with friends
on who we really are
who God really is
and how we should live.
What a blessing it is
to experience
God’s unsurpassed love
through the saints gathered around us.
January 19th
Saturday at CDSP
Submitted by Aldon Hynes on Sat, 01/19/2019 - 12:36It is Saturday morning. I am eating my oatmeal and making the transition from the first week of the Winter Intensive to the second week. Some very dear classmates have headed home. Others are arriving. I’m going through my notes from last week to organize them as much as possible. I’m going through my readings for next week to be as prepared as possible. I have other stuff to do as well; laundry, meeting with Gay Clark Jennings, getting a little walking and decompressing done.
The first week was wonderful. I am so looking forward to the second week.
January 1st
Happy New Year! Being Surrounded with What Works Well
Submitted by Aldon Hynes on Tue, 01/01/2019 - 09:05Rabbit, Rabbit, Rabbit. As an incredibly full and complicated 2018 comes to an end, I wander what the new year will bring. People talk about the first thing you see, say, or do setting the tone for the new year. What will the tone of this new year be? As I normally do on the first of each month, when I have time to write, I start off with “Rabbit, Rabbit, Rabbit”; a personal ritual drawn from childhood experiences of saying that to bring a good month. I finger a prayer rope saying the Jesus prayer several times to get centered, to be focused.
One popular meme online these days is people posting “find the word games” saying that the first three things you see tell you about your coming year. Often, they have mostly uplifting words. Sometimes, they have mostly dark words, and recently I saw one that was nothing but “more books” repeated over and over again. Perhaps, I should make one that says nothing but “Peace, Love, Joy”. I think there is something important there. What we surround ourselves with is what we will see. What we see shapes how we think about the world and how we live our lives.
I look to my left and to my right. On my left is a small table. The first thing I notice is the pile of books. These are books I am reading for school along with a couple books I got for Christmas. I see three icons, some Christmas candy, and some clutter. On my right is the Christmas tree, another pile of books, and various pet toys. I’m not sure what is in that pile of books. In front of me is the living room table. A cellphone, a laptop, a book, some candles, and some candy are on the table. What you surround yourself with, is what you see, and what you see, shapes your life. Perhaps part of the new year is putting away stuff you do want to see and looking at other things differently.
I think about this as I look at my Facebook feed. Facebook tries to select posts that will be of interest to you. How you act on Facebook shapes what you see. You Facebook feed can be an interesting mirror to look at. So, what’s in my feed?
The first post is from a woman of color priest. The second is from a female classmate of mine in seminary. The third is from a different woman of color priest. This is followed by an ad for a church, two posts in religious pages, another post by a priest, and then a post by a neighbor. As I scroll down, I find more priests, seminarians, and some coworkers.
I now turn to my reading for school. For my Preparation for Field Ed class, I’m reading Memories, Hopes, and Conversations: Appreciative Inquiry and Congregational Change by Mark Lau Branson. In the second chapter there is a list of assumptions about Appreciative Inquiry that seems like it could be good Facebook posts for the coming days. The first one says,
“In every organization, something works well.”
It seems like this is a good thing to focus on as we start the new year. What is working well in the organizations you are part of; organizations like your family, neighborhood, church, job, etc?
December 16th, 2018
An Ember Letter During Finals
Submitted by Aldon Hynes on Sun, 12/16/2018 - 09:56It has been three months since I last wrote and Ember letter. During this time, I’ve written a vast amount for school, but very little of it, a mere five blog posts, have been public long-form writing. I am just wrapping up my fourth semester of seminary and have one paper and a few online assignments to go. It has been a challenging time with the deaths of various friends, the physical and spiritual struggles of others, and ongoing financial concerns.
Through all of this, various things have sustained me. The words of Julian of Norwich stay with me, “All shall be well, and all shall be well and all manner of thing shall be well.” They may not always be easy, they may not always be fun, but all is well.
I experience this most profoundly in the circle of friends that surround me, my family, friends at various churches I attend, and especially my seminary classmates. It seems like I am surrounded by so many people who are struggling and at the same time know that all will be well.
Another bright spot over the past semester has been a course I’ve been taking, “Postmodern Christian Education”. It has given me much to think about as I extend the idea of praying without ceasing to also include learning and teaching without ceasing. It has given me frameworks and tools to more fully live into my role as a learner and a teacher.
Theology 1 has been a much greater challenge, perhaps because I’m drawn to asystematic thinking and experiences of the divine that are not limited to Western rationality.
It still feels as if my path is towards the bi-vocational Episcopal priesthood, perhaps in part because I am currently a bi-vocational seminarian at an Episcopal divinity school. Perhaps some of it is because, in my safe New England thinking, the idea of taking a leap of faith to other traditions, locations, and vocations is so challenging. Yet the words of Jesus to the rich man in Luke haunt me. By global standards, I am rich, even though it doesn’t feel that way in the midst of financial struggles.
Recently, friends have suggested I look into a residential Orthodox seminary in Pennsylvania. The logistics of pulling up stakes and moving to a seminary in Pennsylvania has always seemed nearly impossible, perhaps in a manner that selling everything one has and giving to the poor seemed impossible to the rich man in Luke. With my youngest off in college and the flux in the lives of my wife and me, it somehow seems a little less impossible.
Nonetheless, there is something powerful and liberating about being in a place of unknowing and uncertainty. Yet time marches on. In January, I’ll be taking “Prep for Field Ed” and I need to think about where my field ed placement should be. Right now, my dream field education placement would be at a large multi-cultural Episcopal parish that has strong liturgical traditions but still makes space for experimentation and life beyond the four walls of the sanctuary. It would be a parish with a strong practice of caring for the oppressed and marginalized in society. It would be a parish that is involved in ecumenical and inter-faith activities. I’ve also thought about the possibility of doing two years of field education, one year in the Episcopal Church and one year in the Orthodox Church.