Education

Education

#rhizo15 – Request for Help

This year, I participated in #rhizo15, a cMOOC. I also participated in a couple MOOCs on Poetry and a conference on Poetry in Church. So, I have a question, particularly for my #rhizo15 friends, because I suspect they are the most likely to come up with a suggestion.

I am looking for a graduate degree program for someone who never finished their undergraduate degree that combines all of the above. Something like:

A Modern/Postmodern/metamodern/structuralist/poststructuralist (metastructuralist?) program bringing in ideas from Deleuze, Guattari, Lacan, Foucault, Derrida, Barthes, etc., focusing on poetry, theology, and mysticism. From Roland Barthes to Karl Barth.

A Connectivist Master’s of Poststructural Sacred Fine Arts?

Any thoughts, ideas, recommendations?

#Rhizo15 Theological #WhiteCurriculum

Over the past few months, there have been a few things that have captured a large amount of my attention, the #Rhizo15 cMOOC, the Love Bade Me Welcome poetry workshop at Yale Institute of Sacred Music, and the discussions about race, from Rachel Dolezal to the shooting in Charleston.

How do these fit together? I’m not sure, but perhaps the wanderings of my mind can help bring a little focus. I started off this evening, looking at online theological education online. One of my first stops was The Top 20 Online Theology Master’s Degree Programs. There is a lot more out there than I thought there was. So, I started looking for theological MOOCs, but I didn’t find so much there. The little bit that I did find was more on the level of Introduction to the New Testament. From there, I started looking for philosophy MOOCs and other esoteric MOOCs. Anyone up for a Lacan MOOC?

This led me back to the #RHIZO15 group. Even though the MOOC is officially over, the community lives on and recently, one of the posts was to a Google Doc, Charleston Syllabus (by and for Philosophers). It looks like some interesting material. One link was to Why is my curriculum white? In this video there was lots of talk about colonialism and empire.

This reminded me of a book someone had mentioned on Facebook, In the Shadow of Empire: Reclaiming the Bible as a History of Faithful Resistance

It brought me full circle me thoughts about theological education. To what extent is theology education today white? Or, if not white, Laodicean?

Pay It Forward, Further Reflections from #woosteraw

(Preface) I set up Orient Lodge over ten years ago as a place where I could consolidate much of my writing. My writing has changed style from time to time, and currently, I’m writing in a more personal style.

This weekend, I attended my college thirty-fifth reunion. They’ve always been strange events for me, since I never graduated. The college required an ‘Independent study’ (IS) thesis. My thesis was not accepted and I was told if I wanted a degree, I could write a new thesis. Instead, I left, saying that I had come for an education, and not necessarily a degree, and I had gotten my education.

When people asked for details, I would talk about a great course I had been taking on Virginia Woolf and how I had gotten very interested in stream of consciousness writing. I wrote my thesis in a stream of consciousness manner maintaining we needed to view Socrates as an anarchist. Neither the style nor the content was deemed acceptable by my advisor.

Of course like any story, that’s just part of it, and another aspect became more obvious to me at the reunion as I listened to the college president talk about the reframing of IS.

To me, IS was a test, an ordeal. Yet the college is now reframing IS as ‘mentored undergraduate research’. If my advisor had been a mentor, instead of an adversary, which might have happened if the professor that led me to becoming a philosophy major hadn’t of been on sabbatical during my senior year, things might have been very different. If there had been courses on post-structuralism things might have been very different. But that’s not what happened.

Yet I still greatly value the education I received there and the friendships that were established there. My two older daughters have both received their undergraduate degrees. One has received a graduate degree and the other will soon be applying to a graduate program.

In this twenty-first century post-structuralist world, the nature of institutions, like those of high education and religion are being rethought. They are being challenged. Some of this comes from a materialism that values careers over a liberal education.

I’ve watched as the president and board of Sweet Briar College attempt to shut it down, and I hope those trying to save Sweet Briar are successful. I’ve been tempted to contribute to Saving Sweet Briar, but funds are tight. We still need to save for my youngest daughter’s college education, and, at least as far as I can remember, I never donated to my alma mater.

However, this year, my classmates who are very involved in the college urged everyone to donate. The percentage of alumni donating is an important statistic for those analyzing colleges. So, I made a small donation when I signed up for the reunion.

At the alumni association meeting, they talked about millennials being more involved in volunteer activities than their parents were at the same age, and I thought about fundraising for millennials. A popular idea is to ‘pay it forward’, and colleges seeking to attract young donors might find this an interesting approach. Instead of donating because of what you got out of college, donate to ‘pay it forward’ to future generations of incoming students. Pay it forward to help keep expenses down. Pay it forward to build up funds available for scholarships.

I doubt my youngest daughter will attend Wooster. She seems more interested in her mother’s alma mater. Yet if we were truly a pay it forward society, and money wasn’t so tight, instead of saving for my daughter’s education, I’d be paying it forward to my alma mater, to my wife’s alma mater, and, for that matter, to my elder daughter’s alma mater and to Sweet Briar.

It seems like the same could or should apply to churches, but that’s probably a different blog post.

#rhizo15 Expanding the discussion

In her blog post, Rewilding the rhizome. Angela Brown writes about leaving a note in a library copy of Deleuze and Guattari’s A Thousand Plateaus asking,

“What if you could find a shared exploration … “

She points to #rhizo15 and the shared exploration of A Thousand Plateaus.

Concurrent with this, Autumm Caines, in her blog post, The Living Artifact: An Open Letter/Invitation/Call for Help to the #rhizo15 Community to an open, connected, rhizomatic discussion of Jose Antonio Bowen’s Teaching Naked: How Moving Technology Out of Your College Classroom will Improve Student Learning.

Meanwhile, I’m reading Christian Wiman’s My Bright Abyss and Janet Ruffings’s Spiritual Direction: Beyond the Beginnings. Both are thought provoking books, and I wonder about the hashtag for the ongoing discussion of these books.

Is there a website to connect with others that are currently reading, and wanting to discuss, certain thought provoking books? Are there easy ways to find hashtags, Facebook groups, Google Groups, or other online fora to discuss these books? If not, what would it take to start such a site?

#Rhizo15 Online Associative Poetry

When I was younger and it was my turn to put the children to bed, I would grab a few poetry anthologies to read to them. I would typically start off with one poem, and then moved to another poem that was somehow connected to the first, at least in my own mind.

Years later, I would go to ‘social dreaming matrices’ where people would share dreams and associations they had to the dreams. It was a challenge to resist the urge to interpret the dreams and instead to just share associations and observations about these associations.

Now that our youngest daughter is now a teenager, we have a new activity. We will sit around the dining room table and have a ‘riff off’. One person would play a song, typically from YouTube or Spotify on one electronic device or another. The next person would then play a song related to the first, and we would go around taking turns associating one song to the previous.

Recently, I’ve been thinking about this with poetry, combining the childhood reading of poetry with the free association on dreams or music, free associating from one poem to the next in an online community.

It seems to fit nicely with the whole rhizomatic learning event I’ve been participating in and it might be a fun thing to try there. I will share this post in the Practical Discussion group on Facebook. For that group, a starting poem could be The #Rhizo15 Artifact poem I wrote for this week. One person could share a poem they associate to this poem, and then others could share poems they associate with each subsequent poem. If they really like the idea, they could start a similar rhizomatic sharing of a poem with associations in other places, which could potentially serve to start other associative poem sharing in a fractal manner.

I will also probably start a similar thread on my own Facebook page and see if either of these take off.

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