Education

Education

You Have the #Rhizo15

“Are you a leader? Are you a follower? Are those the only two options?” That old quote has come to mind a bit recently.

In the Rhizomatic discussion, we are currently talking about “what is the role of the facilitator/teacher/professor where we are using learning subjectives”. Are you a teacher? Are you a student? Are those the only two options? My initial approach was to talk about the importance of someone creating a structure, a safe place to learn.

Another context is a cartoon I shared on Facebook. A speaker addresses a crowd of people asking “Who wants change?” and everyone raises their hands. The same speaker addresses the same crowd asking, “Who wants to change?” and no one raises their hands. It seems like we see this all the time of Facebook. People trying to change everyone else’s opinions, but not being willing to change their own opinions.

Perhaps we see this best in current online political discourse. It is also showing up in the political process. Who are you supporting for President (for my U.S. friends)? Is this a person that represents your views, who you think will be most effective in getting polices that arein line with your views, elected? Can we get a transformational politician that will say something like,

The biggest lie people like me tell people like you at election time is, if you vote for me, I’ll solve all your problems. The truth is, the power to change this country is in your hands, not mine.

As much as I like this idea and the politician I’m quoting, it makes me think of the scene in Life of Brian where Brian tells the crowds, “You are all individuals, and they change back in near perfect unison, ‘We are all individuals’.

The power to change this country doesn’t come from voting for the candidate that promises change. It doesn’t come from voting for the candidate that tells us we have the power to bring about change. No, the real power of change comes from being the change we want to see in the world.

So, are you a leader? A follower? A teacher? A student? Do you have power, if so, what is it?

Shifting #rhizo15 Chairs

I’m looking at this whole rhizomatic learning from a group relations conference perspective. A group relations conference has a specific time and structure. There are people who facilitate the conference, but the learning is experiential and people come in looking for something closer to the learning subjectives of rhizomatic learning than the learning objects you would find in other classes or conferences.

The facilitators, or consultants, are there to observe the processes, not get drawn up into them, and to help people stay on task. In many ways, I see Dave’s role in #rhizo15 being similar. Set the time, establish the structure, and then let the experiential learning begin.

Part of the structure of a group relations conference is that the large group meets for a certain amount of time starting with the chairs arranged in a spiral. What can we learn about leadership from where we chose to sit in the spiral? Are we choosing to sit in the center? At the outer edge of the spiral? How does that affect the way we interact during the large group?

Once, I in a large group where some people challenged the structure of the group. They thought it would be better to move the chairs from a spiral to a circle, so everyone would be more equal and could better see one another. Some people agreed to move their chairs and got up and started moving them. Other people stayed put and an odd shaped structure was created. The authority of the consultants had been challenged. I don’t recall exactly what the consultants said or did. If I recall properly, they staid put and waited for things to settle down. When people had settled into their new spaces and talked about it a little bit, the consults made simple comments which seemed to be constructed to get people on task of reflecting on what they were learning from the experience.

This story came back to me, as I read Dave’s post, Can/should we get rid of the idea of ‘dave’? How do we teach rhizomatically?

Dave is more involved in the rhizomatic learning than consultants are in a Group Relations conference. Not only does Dave set up the structure, the time, the hashtag, etc., but he also provides prompts. From a Group Relations conference perspective, I could easily imagine Dave setting up and introducing the structure, and perhaps sharing comments to keep us focused on learning rhizomatically, but not providing the prompts.

To the extent that this is what Viplav is suggesting, it makes sense. On the other hand, it seems like there needs to be some sort of structure or boundaries to the rhizomatic learning. Otherwise, these nebulous porous boundaries become even harder to perceive and people may just wander off, getting completely lost and not returning. There may or may not be advantages to that, but it would be a different experience, and I suspect people might not get as much out of a cMOOC if that’s what happened.

Yes, Viplav can make suggestions like he has, because he has been learning rhizomatically alongside Dave for many years. But, what about people like me, participating in my first cMOOC? How do I figure out how to engage? To feel welcome engaging? What happens if someone significantly challenges the structure?

Or, do we have some sort of unconscious power struggle going on? Is Viplav vying for power in this cMOOC?

In the Group Relations conference, we move through times of working as a large group, working as a small group, taking breaks, eating, etc. The next time that the large group met, the chairs were again in a spiral, and this time nobody moved the chairs.

#rhizo15 Content and Connections

Crowds of meek young men and women growing up in libraries,
believing it is your duty to accept the content,
which Cicero, which Locke, which Bacon, have given,
how curious you are to me!

Huddled away in lonely dorm rooms,
reading sanitized facts
in the hopes of passing a multiple choice quiz,
you are more curious to me than you suppose.

Surfing the internet at dawn looking for an angry fix
forgetful that Cicero, Locke, and Bacon
were only young men in libraries,
when they created their content.

You will graduate to lead lives of quiet desperation,
boredom, routine, and petty frustration
in the day to day trenches of adult existence,
until you make the connections.

#rhizo15 Baltimore

A friend of mine posted on Facebook yesterday,

It'll be interesting over the next several days to see if my students can make connections between what is happening in Baltimore and our discussions this semester in my Urban Politics class about the formation of ghettos in America's central cities.

My initial reaction was to encourage them to share their thoughts online. How well can they explain what they’ve been learning in Urban Politics and how it relates to what is currently going on? What can others learn from their experiences? Can we have a meaningful discussion?

This led me back to thinking about the #rhizo15. How do we make sense of different perspectives on race in America in an online learning environment? Can online learning circumvent the ghetto walls? Do filter bubbles just create new information ghettos?

It’s late. I’m tired. There is so much more to say about this, about helping people find their voices, about learning to be a motivational listener, about measurement, mastery, and mystery.

Change: #GaSP #GTS8 and #SaveSweetBriar

On Sunday, we sat around table after sharing a meal and had a serious talk about the future. It was one of those difficult discussions that families sometime have to have. In this case, it was with my church family.

For several years, I’ve been attending Grace and St. Peter’s Church in Hamden, CT. I’ve served on the vestry and am now the clerk. At our annual meetings and at our vestry meetings, we’ve talked about how the church is facing a substantial operating deficit. It has been for years, and has had to rely on drawing down the endowment to cover these shortfalls.

Our rector pointed out that the two largest items in the budget is her benefits and maintaining the building, and it is a very lean budget. No one wants to see us move from having a full time rector. No one wants to see us have to give up the building, but we need to do something to address the deficit, and it is better to do it now, than at some point in the future with much more precarious finances.

So, we sat down on as a family, on the day of the bishop’s visit. We discussed how we could move to having a part time rector while continuing to be a growing vibrant parish. The bishop commended our efforts and expressed a desire that more parishes would approach changes that the whole church is confronting the way Grace and St. Peters is.

To me, there are a few things that Grace and St. Peter’s is doing right that other institutions could learn from. First, we are being proactively transparent. Yes, vestry meetings are always open and the minutes are always available, but rarely does anyone not on the vestry attend a meeting or read the minutes. The lunch with the bishop after church was part of the effort to have the whole parish informed about what is going on.

A second thing that Grace and St. Peter’s is doing right is staying focused on our mission. When we talk about our finances, the goal isn’t a balanced budget, a growing endowment, or other financial measures. These are tools to help us achieve the real mission. Borrowing from the Book of Common Prayer, “The mission of the church is to restore all people to unity with God and each other in Christ.”

Our vestry meetings are an opportunity to be restored us to unity with God and each other in Christ. So was the lunch we had. So are the many other great things going on at our parish.

Another important aspect of how Grace and St. Peter’s is approaching things is that we are talking about our finances and the changing world we live in well before we get to any crisis.

All of these things come to mind as I read Crisis-hit General Theological Seminary is being 'groomed for failure' because of its real estate value, letter alleges. It comes to mind as I read Sweet Briar says faculty lawsuit is attempt by professors to get a ‘financial windfall’.

We live in a challenging changing time. Boards, whether they be the vestry of local parishes, or boards of institutions of higher education, need to approach these changes, prayerfully, openly, and honestly. I don’t know what is going on at General Theological Seminary, or at Sweet Briar. I don’t know how much property values are getting in the way of institutional values, but it does seem like more openness, more honesty, and especially more prayer is need for these institutions, and I feel very honored to be serving on the board of an institution that currently appears to be approaching these changes in an exemplary manner. The most I can do right now for General Theological Seminary and Sweet Briar is to pray.

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