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Who are you in Zarephath?

Who are you in Zarephath?
The widow?
Her son?
The prophet?
One of the many
nameless
worshipers of Ba’al?

I often feel like the widow
preparing to eat
the last of my meal
and die.

Yet unexpectedly
the voice of The Lord
comes
in the form
of a stranger
asking for food
and promising
there will be
enough.

I think of the times
I’ve come close
to losing
that which I’ve loved most
on this earth
only to have
the stranger,
the prophet
intercede.

Who are you at Zarephath?
Can we accept
the endless oil and meal
and become
the voice of the Lord
the prophet
to someone else?

A Found Journey

“I will arise and go now”
“In leaves no step had trodden black”
“past Eve and Adam's,
from swerve of shore to bend of bay”
“where the wind’s like a whetted knife”

“Where are you going?
Where are you going?”
“ ‘Over the Mountains
Of the Moon,
Down the Valley of the Shadow, “

“I wandered lonely as a cloud
That floats on high o'er vales and hills,”

“It's when I'm weary of considerations,
And life is too much like a pathless wood”
that
“so much depends
upon

a red wheel
barrow”

“But I have promises to keep,
And miles to go before I sleep, “

“And you that shall cross from shore to shore years hence are more to me, and more in my meditations, than you might suppose.”

“And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.”

Note:
This poem was written in response to a writers prompt for a poetry group I'm part of. It is made up almost entirely of lines lifted from some of my favorite poems.

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Obedience

This evening I am scheduled for the final meeting of the discernment committee that has been meeting to help me better hear what God is calling me to, including the possibility of pursuing ordination as an Episcopalian Priest. The topic for this evening’s discussion is supposed to be ‘Obedience’.

In my past, I’ve been well known for wearing a ‘Question Authority’ t-shirt which may seem contrary to obedience. I’ve worked for some very difficult bosses whom I’ve had to obey their requests, but that I’ve disagreed with and done reluctantly after expressing my belief that their requests were not in the best interest of the organization. To the extent that we are talking about obeying humans in power structures, sums up a lot of my relationship to obedience.

Yet the discernment committee talks about obedience in a different way.

The word obedience derives from the Latin word to “hear or listen deeply.” How are the words “obedience” and “listen” related in his or her life?

If we think about listening deeply, I don’t do as a good a job as I would like. My mind is so full of ideas that it is hard to hear other ideas. Yet at the same time, it is a driving force in my poetry. How do we stop and listen to life, to the sound of the babbling brook in the woods, to the rhythm of our hearts, our breathes, the rhythm of the street, the story of the homeless person at the corner, of those suffering oppression because of the color of their skin, their gender identity, or other many other ways people are oppressed and unheard? How do we stop and listen to God’s still small voice?

For my writing, for my activism, listening needs to be a starting point, and I don’t always listen as well as I should. There have been long periods without writing poetry tied to a lack of listening.

And then, there’s God. How much of my life has been disobedient to God, not out of willfulness or disrespect, but simply out of not listening.

The discernment manual goes on to ask,

Talk about a time when you have been disobedient. What led you to act this way?

We live in a world of distraction. People want our attention, and it seems as if there just isn’t enough attention to go around. How do we tell what should get our attention? How do we re-read stories from the Bible if we think of them in terms of who is paying attention to whom, in terms of disobedience as not listening deeply?” Who pays attention and listens to the man who fell among thieves? Who listens to our needs?

How does this relate to the ideas of abundance, of active listening?

I feel like I’m rambling, which is what I’m likely to do if I feel like someone might be listening to me, so I guess I should wrap this up.

I do not listen as closely as I should, it feels to me like most people don’t, but the discernment process is, or should be, about learning to listen a little more closely to God. I hope I’ve gotten a little better at it. I hope members of the discernment committee have as well. And if someone else stops and listens a little more closely, because of my words, either this post, because of some of my poems, so much the better.

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June

Rabbit, Rabbit, Rabbit.
A new month starts,
with the leaves
and heat
of summer
as the seedlings grow larger.

Each new year,
each new month,
each new day
is a chance
to turn over a new leaf,
as the old leaves pile up
each fall
on our yards.

We rake these new leaves
into giant piles
and leap into them
as last gasps
of joy
before the winter comes.

Asking Questions about Race

“Sometimes what matters is asking the question.” It was a comment made at a conference on Christian mission I was at a few months ago that particularly caught my attention. After the conference I gathered with a group of people who had attended the 2016 Trinity Institute conference on Racial Justice. We have been meeting to find concrete ways in which the Episcopal Church in Connecticut can help work for racial justice.

Based on my experiences as a Health Leadership Fellow with the Connecticut Health Foundation and as a candidate for State Representative in 2012 and 2014 who tried to talk about race issues, especially around health disparities, it seems like one of the biggest challenges is to get people to stop and think seriously about racism.

Many people I’ve spoken with seem to think that as long as they don’t have a Confederate flag on their vehicle and as long as they don’t say certain offensive words, racism doesn’t really have much to do with them. To me, an important starting point is to get people to think a little more broadly about racism.

I like to start by talking about racism in terms of prejudice and power and exploring different types or aspects of racism such as individual or internalized racism, interpersonal racism, institutional racism and structural racism. A good explanation of some of these concepts, together with some important links can be found in Race and Racism

How do we raise awareness about these aspects of racism? Often, I find myself a white man in groups that are predominantly women of color. The discussions about raising awareness seem mostly to be preaching to the choir. How do we get folks going to predominantly white churches on Sunday morning to confront “the sin of racism”, what we have done and left undone, in thought, word, and deed, not loving our neighbors as ourselves.

I hope the group of Episcopalians I’m part of can help get this message beyond just the choir.

How can we do this? It seems like an important starting point is simply listening. Where do we see racism? Where do we see opportunities to talk about racism, to raise awareness?

A concrete request from our last meeting was to ask one person how racism impacts their lives.

“Sometimes what matters is asking the question.”

So, I asked that question in a blog post a little over a month ago. I didn’t get a lot of replies, although one good friend, another Health Leadership Fellow with the CT Health Foundation, shared my post and broadened the discussion a little. Perhaps a lot of people aren’t comfortable talking about race. It sure seemed that way when I was running for State Representative. Perhaps a lot of people aren’t even able to think about how racism relates to their own lives. Trust me, it does.

So, the question is still out there, how does racism impact your life? Where are the places we can build bridges and work together for racial justice? Can we draw together urban and suburban churches? Episcopalians, Methodists, AME, and others?

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