Poverty, Charity, Exceptionalism, and America's Glory Days

Recently, a friend shared on Facebook a link to a blog post, On Being a Millennial Pastor– Leaders who don’t Remember the Glory Days. The author talks about the glory days when the churches were full. He spoke about many older pastors grieving the passing of that era. He suggests embracing the church we have now and those “who showed up to seminary full of energy, called to serve a church in decline.”

That sounds about right to me, although I might qualify the idea of decline. It might be a church with declining membership but it can still be a church full of vibrancy. It might also be that there is a greater decline happening.

Another article I read recently was a Study By MIT Economist: U.S. Has Regressed To A Third-World Nation For Most Of Its Citizens.

In the Lewis model of a dual economy, much of the low-wage sector has little influence over public policy. Check. The high-income sector will keep wages down in the other sector to provide cheap labor for its businesses. Check. Social control is used to keep the low-wage sector from challenging the policies favored by the high-income sector. Mass incarceration – check. The primary goal of the richest members of the high-income sector is to lower taxes. Check. Social and economic mobility is low. Check.

A sharp contrast to this can be found in John Winthrop’s famous sermon entitled "A Model of Christian Charity", sometimes called the City upon a Hill sermon. Winthrop talks about how God “hath so disposed of the condition of mankind, as in all times some must be rich, some poor… that every man might have need of others, and from hence they might be all knit more nearly together in the bonds of brotherly affection”.

What made America great and can do so again, is not keeping wages for the poor low and taxes for the rich low. What makes America great is when we are knit together in the bonds of brotherly affection, rich and poor alike, caring for one another

An Op-Ed in the New York Times back in January draws this into sharper focus. In The U.S. Can No Longer Hide From Its Deep Poverty Problem, Angus Deaton notes that 1.7% of Americans live in deep poverty, living on less than $4 a day. That places us in fifth place for the highest percentage of people living in deep poverty in developed countries, with only Greece, Portugal, Italy, and Spain having a higher percentage.

Some conservatives suggest that the real problem with America is that it has lost its spiritual way. Perhaps they are right. Perhaps we need to return to the vison of America that John Winthrop preached about where the rich truly are concerned for the poor. Likewise, perhaps those longing for the glory days of Christianity in America are right. Yet what we need is not more people sitting in pews on Sunday morning. We need more people trying to live the life of Christ, helping out those around them.