Religion

Post about Religious topics. My spiritual journey is a subtopic of this.

Whom do you Worship?

Listening
to the General Conference
of the United Methodists
and following along
on social media
this week
before Trinity Sunday
I wonder
“Whom do you worship?”

Today
the elephant in the room
is human sexuality
and like the elephant
described by blind men
it sounds very different
depending
on which part of the body
they are touching.

What does our sexuality,
whatever our orientation
or identity may be,
separate us from?
Does it separate us
from God
from our church
from others
and is it our sexuality
or the reaction of others
that does the separating?

Can anything separate us
from the Love of God
which is in Christ Jesus?

Today as I listen
to the General Conference
I wonder,
“What do the delegates worship?”
The past?
The future?
Unity?
Diversity?
Parliamentary procedures?
Tweets or Facebook posts?
Protests?
God?

How do we understand
The Trinity?
The Three in One?
God,
Creator, Redeemer, Sustainer?
How do we understand
all love divine
and the peace that passes
all understanding?

How do we show that love
to those we find incompatible
or that find us incompatible?

Obedience

Obedience

Yesterday was a long day, starting off with a root canal, followed by a busy day at work, and then stopping by at a Vestry meeting to talk about changes going on in the Episcopal Church in Connecticut. Underlying all of this was the ongoing drama of the United Methodist Church General Conference, where they are struggling with the role of LGBTQ people in the church. At the same time, I am preparing for my final discernment committee meeting where we will be talking about Obedience.

Recently, it has been a struggle to keep up on the various online classes I’m taking, get a poem written every day and find enough time for other writing, family time, prayer, sleep, and exercise. At different times, I have been needing to let one or another slip, and have sought to juggle things as best as I could, as obediently as I could.

In the discernment manual, the section on obedience starts off

The word obedience derives from the Latin word to “hear or listen deeply.” How are the words “obedience” and “listen” related in his or her life?

Who or what are you listening to? It feels like in much of the discussion around LGBTQ people in the Methodist Church, there is very little listening. If there is listening, it is to people with shared opinions, and not people with other opinions, and, I dare say, not to the Holy Spirit, or to the still small voice of God.

As I listen to the proceedings of the UMCGC online, and read the social media accounts, I wonder, where is God in all of this? There are times that one person or another talks about praying for General Conference and the United Methodist Church, but it sounds like an afterthought or an effort to rally supporters to one’s side. Instead, the focus seems to be on voting, and parliamentary procedures designed at getting one’s own way, and not seeking God’s way.

It feels like I am reading one of the Old Testament lessons where God says to a prophet, the people of Israel have abandoned my way, and a prophet is needed. Let me be clear, I am not talking about whether homosexuality is right or wrong, or even, really, about whether LGBTQ people should be allowed to marry or be ordained. I am talking about the underlying issues of praying and listening to God. I am talking about loving the Lord with one’s whole heart and one’s neighbor as oneself.

At vestry, we talked about the diocesan mission committee, about the regional convocations and the ministry network convocation, about ministry networks, and about how it feels like the process of selecting leaders is moving away from a worship of legislative procedures back to worshiping God and trying to listen to God.

I am excited about what is going on in the Episcopal Church in Connecticut. I am grieved by what is going at the United Methodist Church’s General Conference. As I keep praying about it, I think about the Great Awakenings. I think about them, not in terms of the fire and brimstone preaching, but in the social justice they brought. I think about people being drawn to God who had not been accepted as equals, about people of color and women.

What we need now is another great awakening, one that calls for repentance of the sin of not loving our neighbor as ourselves, one that brings in, instead of excludes, those whom the self-righteous think are incompatible with Christianity.

I think the seeds of such an awakening is there, are sprouting and starting to grow, and I pray the whole church, my Methodist friends, my Episcopal friends, my friends in other denominations, those who are different from me in their beliefs and lifestyles, whom I have not gotten to know, whom I have not listened to, who love God deeply in ways I do not yet understand.

Pentecost 2016

Spirit/Wind
Cleanse the thoughts of our hearts
from all
hatred, envy, fears, injustice
towards those we think
will take away
our God given
rights, privileges, and entitlements;
those that are like us
but different:
men who love men,
women transitioning into men,
immigrants who arrived
more recently than our ancestors
without the sort of documents
we think are required
to keep our property safe,
or young mothers
who we think
were given the same opportunities
in the ghettos of our cities
that we had
in our high performing
suburban school districts,
whose ancestors were captured
enslaved
and brought to this country
as property
to expand the wealth
of our ancestors.
Spirit/wind
forgive our lack of love
to those who were created
in God’s image
and not our own.
Stir up, o Spirit/Wind
like the winds of a tornado
or hurricane
to blow away our baggage
and all the things
that get in the way
of seeing and serving You.

Go – Learn – Mercy

The United Methodist Church is gathering in Portland, OR right now for their 2016 General Conference. One of the big topics they are talking about is the role of our LGBTQ brothers and sisters. At the morning worship, Bishop Sally Dyck started off by talking about Pope Francis talking about ordaining women as Deacons. She went on to talk about “The Year of Mercy” and the Pope’s call to “go and do mercy in all the places that you are”.

She spoke about Jesus sitting with the tax collectors and sinners. “He didn’t just pick up their button and banners, He sat down and ate with them.” She noted that the tax collectors being “incompatible” with good Jews in the eyes of the Pharisees.

Without knowing the context, it is easy to think of this as a good sermon, but when you think of it in terms of the General Conference, it is a very powerful message. What is incompatible with Christianity? Shouldn’t we be talking about murder or racism? Those are incompatible. Yet the point is not to write in the sand a list of things that are incompatible, until no one is left, the point is to sit down and eat with those that some people consider incompatible.

A friend of mine shared the link to this video. My friend is an Episcopal Priest who recently posted about trying to find inspiration for her Pentecost sermon. I struck me that Bishop Dyck’s sermon actually fits nicely with Pentecost. God did not send the Holy Spirit just to speak Hebrew. God sent the Holy Spirit to proclaim the Gospel in all languages, in the languages of the people of “Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs”

What people are not hearing the Gospel in their own language today? LGBTQ people? Immigrants? People of Color? Millennials? Where are we missing the opportunity to proclaim the Gospel through the power of the Holy Spirit?

Bishop Dyck talked about Pope Francis choosing the phrase, “Go – Learn – Mercy”. Now is the time for all of us, by the power of the Holy Spirit, to go, to learn, and to show God’s mercy to all people.

Spoon River Faith Study Group

(Written as an exercise for the Poetry in America class)

It was in the 1980s and I was living in New York City. I had moved there, after dropping out of college, to be a poet and was supporting myself writing computer programs. Through a local church, I found a group of Christian artists struggling to get by in the great big city. They gathered for various events, and I, being one of the furthest from making a living at my art, stayed in the shadows.

At one event, a woman read Elsa Wertman from Spoon River Anthology.

But—at political rallies when sitters-by thought I was crying
At the eloquence of Hamilton Greene—
That was not it.
No! I wanted to say:
That’s my son! That’s my son!

That woman now performs from a pulpit instead of from a proscenium. She posts on Facebook about her son’s great new job. He didn’t become a member of Congress, like Hamilton Greene did.

I wonder what it would have been like, if my friend had led a faith study group for Elsa Wertman, Aner Clute, Mrs. Kessler and some of the other women in Spoon River. Did Mrs. Kessler ever wash clothes for Elsa Wertman or Aner Clute? What would she have said? Would let them know that everyone has things they try to hide, but that it all comes out in the wash? Would Elsa have broken down in tears and confessed her hurt, her longing? Would Aner Clute found the acceptance and love that always seemed to elude her?

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