Archive - 2016

January 12th

Checkpoint 1/12/16

So, here we are, not quite two weeks into the New Year; a good time to take a moment and see how all those resolutions and goals are going. I’m still managing to do okay with mine. I’ve been getting up earlier, usually around five, but sometimes a little later, and try to spend the first hour of my day in various devotions and meditations. I’ve gotten the Digg Reader set up nicely to let me know when there are new posts on various blogs, and I’ve subscribed to others via email.

I’m also using Digg to track other blogs, mostly from a long time ago. I’m not keeping up with all the blogs as much as I would like, but I’m doing okay.

I’ve been using Workflowy to try and keep track of what I’m doing, and what I want to get done. Over the past two weeks, I’ve changed the way I’m using it a little, but it is going well. My social media activity isn’t as much as I’m shooting for, but Workflowy is keeping me focused on it.

This evening, I closed down a bunch of tab, and saved information about them in Workflowy. Here are some of my thoughts about how they tie together. During my morning mediations, I read Choices we make in telling personal news of a private nature. Our public Vs. Private lives. It is something I struggle with as an online writer, how public can I appropriately be? As a comment, I wrote,

I really appreciate your thoughts about the public and the private. I am thinking a lot about this right now as I explore becoming a priest. God called me privately, as I sat in a public gathering. I am seeking to balance bearing witness and letting my light shine with the needs of those around me for their privacy.

In Water Daily, Kate wrote

"We may not be turning water into wine, but we can transform the ordinary into the sacred just by bringing Jesus along with us and letting his Spirit kick things up a notch. You never know what might happen."

Another post pointed me to Dorotheus of Gaza whom I hope to spend more time reading about.

Three articles concerning the gathering of Anglican church leaders caught my attention

Meanwhile, I’m looking at MOOC MOOC: INSTRUCTIONAL DESIGN, CLEARING CONFUSION BETWEEN SOCIAL EMOTIONAL LEARNING AND SOCIAL COMMUNICATION DEVELOPMENT and reading Slow Church, which I’ll discuss online.

We’ll see how much time I’ll have to explore some of these. I will miss the State of the Union speech tonight. After a long day at work, I’m too tired for that. I also hope to get a new poem that has been brewing in my head written down soon, but that, too, will have to wait.

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January 11th

At The End of Another Day

I sit down to confront the blank page, to do my writing exercises, to make sense of the day. It has been a long day. Work, town board meeting, family, against a back drop of the death of David Bowie, the gathering of Anglican Primates, the billion dollar lottery, and trying to stay focused as I approach the start of my discernment committee. Not much more to say.

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January 10th

The Heaven was Opened

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased."

As I drove to church this morning, the heavens opened in a different way and the rain poured down. It was a mighty rain, enough rain, so that if it had been a normal temperature, we would have had two feet of snow. Yet if it had been a normal temperature, we wouldn’t have had this much water in the atmosphere in the first place. Climate change, how are we as Christians going to respond to what our species has down to the world?

At church, the priest spoke about heaven opening. We often think of it in terms of those images from great American films, the clouds parting and the visage of an elderly white man, presumably heterosexual, appears and speaks with a booming voice. Yet it seems, more often than not God speaks in a quiet voice before dawn. Perhaps heaven opens more like the curtain of the temple being torn and all people, no matter what thirty eight church leaders might think of them, are drawn closer to God, to God’s love, and called to show God’s love to one another. Perhaps heaven opens with the recognition that “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

Those of you not following Anglican politics may wonder why I chose the number, thirty eight. I am referring to the leaders of the thirty eight provinces in the Anglican Communion who will be gathering this week in Canterbury.

An article in The Telegraph, puts it this way:

The global Anglican Church faces "dire consequences" unless it enforces a traditionalist line on homosexuality at a crucial summit in Canterbury this week, says a leading cleric taking part.

Bishop Mouneer Anis of Egypt, convenor of Anglican primates in the "global south" – the bulk of the church’s 80 million members, told The Sunday Telegraph unless the issue is resolved there will be “irreparable” splits not just between countries and dioceses but even individual parishes.

There is a lot of positioning taking place leading up to this meeting. Archbishop of Canterbury calls for prayer ahead of Primates Meeting.

Online, friends are sharing prayers from The Primates 2016 Prayer Page. My prayer is that heaven might open over Canterbury and God’s love might be manifest. Manifest equally to Bishop Mouneer Anis., to Retired Bishop Gene Robinson, and especially for young gay people driven to suicide because people fail to show God’s love to them.

I pray that the call to repentance for not loving our gay neighbors as ourselves may be loudly heard by all the primates, and that they move on to address more important issues, like refugees, genocide, and climate change.

An Op-Ed in The Guardian put it this way:

As 38 leaders from Anglican churches around the world prepare to meet in Canterbury next week to decide whether they can bear to go on talking to one another, or whether to formalise their schism over sexuality, it’s worth asking whether they have any larger message for the world. Apparently they do. It’s that genocide is more biblical than sodomy.

The hardline African churches preparing to walk out of next week’s meeting are disproportionately involved in wars and in immense civilian suffering.

I pray that church leaders might not rush past the person attacked by haters in their haste to condemn and exclude people with different views from their own.

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January 9th

Sabbath

I’m trying hard to get better at slowing down on the weekends. Last night, I stayed up late playing Ingress. There was a big Ingress event in Connecticut, which I helped with, but didn’t go to the after party. When I got home, I did a little exploring in the Dark Web. I hope to write more about that later.

This morning, I went to a poetry group I’m party of. I have notes, ideas and things I need to do as a follow up to that, which will wait until tomorrow. I met some Ingress folks briefly, and then came home and napped. This evening, I am heading out to a party for a friend’s fiftieth birthday.

I have spent very little time online, enough to have about 20 webpages open, that I want to comment on, but that will wait for tomorrow. I spent a little time looking at Facebook, yet not enough time to read through various posts in my blog feed, not to visit some of the other social media sites.

I’ve glanced briefly at email, mostly in terms of gathering information necessary for the day.

So, I’m writing this brief Sabbath blog post, and I’ll try to gather my thoughts tomorrow afternoon. and see what next week is looking like.

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January 8th

Modern Iconography

Today, I was reading a post, Synaxis of St. John the Baptist which had the following:

Grunewald has painted a picture in which he depicts John the Baptist with an unnaturally elongated forefinger pointing to Christ. This same type of finger is used in some Byzantine icons of John the Baptist to express the main purpose of his ministry: the pointing out of Christ as the expected Savior.

It got me thinking, what iconography would be used to depict my life? You life?

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