Blogs
Happy New Year! Being Surrounded with What Works Well
Submitted by Aldon Hynes on Tue, 01/01/2019 - 09:05Rabbit, Rabbit, Rabbit. As an incredibly full and complicated 2018 comes to an end, I wander what the new year will bring. People talk about the first thing you see, say, or do setting the tone for the new year. What will the tone of this new year be? As I normally do on the first of each month, when I have time to write, I start off with “Rabbit, Rabbit, Rabbit”; a personal ritual drawn from childhood experiences of saying that to bring a good month. I finger a prayer rope saying the Jesus prayer several times to get centered, to be focused.
One popular meme online these days is people posting “find the word games” saying that the first three things you see tell you about your coming year. Often, they have mostly uplifting words. Sometimes, they have mostly dark words, and recently I saw one that was nothing but “more books” repeated over and over again. Perhaps, I should make one that says nothing but “Peace, Love, Joy”. I think there is something important there. What we surround ourselves with is what we will see. What we see shapes how we think about the world and how we live our lives.
I look to my left and to my right. On my left is a small table. The first thing I notice is the pile of books. These are books I am reading for school along with a couple books I got for Christmas. I see three icons, some Christmas candy, and some clutter. On my right is the Christmas tree, another pile of books, and various pet toys. I’m not sure what is in that pile of books. In front of me is the living room table. A cellphone, a laptop, a book, some candles, and some candy are on the table. What you surround yourself with, is what you see, and what you see, shapes your life. Perhaps part of the new year is putting away stuff you do want to see and looking at other things differently.
I think about this as I look at my Facebook feed. Facebook tries to select posts that will be of interest to you. How you act on Facebook shapes what you see. You Facebook feed can be an interesting mirror to look at. So, what’s in my feed?
The first post is from a woman of color priest. The second is from a female classmate of mine in seminary. The third is from a different woman of color priest. This is followed by an ad for a church, two posts in religious pages, another post by a priest, and then a post by a neighbor. As I scroll down, I find more priests, seminarians, and some coworkers.
I now turn to my reading for school. For my Preparation for Field Ed class, I’m reading Memories, Hopes, and Conversations: Appreciative Inquiry and Congregational Change by Mark Lau Branson. In the second chapter there is a list of assumptions about Appreciative Inquiry that seems like it could be good Facebook posts for the coming days. The first one says,
“In every organization, something works well.”
It seems like this is a good thing to focus on as we start the new year. What is working well in the organizations you are part of; organizations like your family, neighborhood, church, job, etc?
An Ember Letter During Finals
Submitted by Aldon Hynes on Sun, 12/16/2018 - 09:56It has been three months since I last wrote and Ember letter. During this time, I’ve written a vast amount for school, but very little of it, a mere five blog posts, have been public long-form writing. I am just wrapping up my fourth semester of seminary and have one paper and a few online assignments to go. It has been a challenging time with the deaths of various friends, the physical and spiritual struggles of others, and ongoing financial concerns.
Through all of this, various things have sustained me. The words of Julian of Norwich stay with me, “All shall be well, and all shall be well and all manner of thing shall be well.” They may not always be easy, they may not always be fun, but all is well.
I experience this most profoundly in the circle of friends that surround me, my family, friends at various churches I attend, and especially my seminary classmates. It seems like I am surrounded by so many people who are struggling and at the same time know that all will be well.
Another bright spot over the past semester has been a course I’ve been taking, “Postmodern Christian Education”. It has given me much to think about as I extend the idea of praying without ceasing to also include learning and teaching without ceasing. It has given me frameworks and tools to more fully live into my role as a learner and a teacher.
Theology 1 has been a much greater challenge, perhaps because I’m drawn to asystematic thinking and experiences of the divine that are not limited to Western rationality.
It still feels as if my path is towards the bi-vocational Episcopal priesthood, perhaps in part because I am currently a bi-vocational seminarian at an Episcopal divinity school. Perhaps some of it is because, in my safe New England thinking, the idea of taking a leap of faith to other traditions, locations, and vocations is so challenging. Yet the words of Jesus to the rich man in Luke haunt me. By global standards, I am rich, even though it doesn’t feel that way in the midst of financial struggles.
Recently, friends have suggested I look into a residential Orthodox seminary in Pennsylvania. The logistics of pulling up stakes and moving to a seminary in Pennsylvania has always seemed nearly impossible, perhaps in a manner that selling everything one has and giving to the poor seemed impossible to the rich man in Luke. With my youngest off in college and the flux in the lives of my wife and me, it somehow seems a little less impossible.
Nonetheless, there is something powerful and liberating about being in a place of unknowing and uncertainty. Yet time marches on. In January, I’ll be taking “Prep for Field Ed” and I need to think about where my field ed placement should be. Right now, my dream field education placement would be at a large multi-cultural Episcopal parish that has strong liturgical traditions but still makes space for experimentation and life beyond the four walls of the sanctuary. It would be a parish with a strong practice of caring for the oppressed and marginalized in society. It would be a parish that is involved in ecumenical and inter-faith activities. I’ve also thought about the possibility of doing two years of field education, one year in the Episcopal Church and one year in the Orthodox Church.
On the Sixth Anniversary of Sandy Hook: Seeking an Antidote to Violence
Submitted by Aldon Hynes on Fri, 12/14/2018 - 13:30In a couple hours, I’m going to put on my Santa outfit and greet hundreds of kids at the community health center I work at. I’ve been Santa here for several years and it is one of the most important things I do.
One of my other responsibilities is to help with the radio show the health center produces, Conversations on Healthcare. A few weeks ago, our guest was Dr. Leana Wen, the new President of Planned Parenthood. During her interview, she spoke about her efforts as Baltimore’s Health Commissioner to address the epidemic of gun violence. Her words, “Violence is contagious” has stuck with me.
If violence is contagious, what is the antidote? How do we inoculate people against violence? Some of it comes from greeting people with a smile and telling them that they matter. That is what I do when I see children running up to Santa. I tell them I love them. I give them a hug. I don’t ask if they’ve been naughty or nice, that doesn’t seem to be helpful. Instead, I ask them what the nicest thing they’ve done for someone recently is. I keep it positive.
Today as I am greeting kids in Middletown, kids in Newtown are home from school. Some are sad. Some are anxious. On the sixth anniversary of the shooting at Sandy Hook, students have been sent home after a bomb threat forced the evacuation of the school. I wish I could hug each of those kids and tell them it will be okay.
I wish I could hug the kids who were killed six years ago. There is a special list for those beloved of Santa. It includes: Charlotte, Daniel Barden, Olivia, Josephine, Dylan, Madeleine, Catherine, Chase, Jesse, Ana, James, Grace, Emilie, Jack, Noah, Caroline, Jessica, Avielle, Benjamin, and Allison.
I can only do so much, so I’m asking your help. Please join me in being an antidote to violence. #LoveWins
An Easy People's Liturgy
Submitted by Aldon Hynes on Sun, 11/04/2018 - 08:44We sat around the table and drank a bottle of wine…
We were listening to “Easy People” by The Neilds, but we weren’t actually drinking a bottle of wine. We were playing YouTube Riff Off. My youngest daughter was home from college with a friend and we were playing songs off our cellphones, mostly from YouTube. A person would play a song, and then the next person would play some song that they associated with the previous song, riffing off the previous song.
Perhaps I’ve been too engrossed in my studies, but I looked at us around the table and thought about what I’m reading for Postmodern Christian Education in seminary. Juan M. C. Oliver in Worship-Shaped Life writes,
I cannot overemphasize how dangerous is the failure to incarnate our worship in the local time, place, and culture.
(Oliver, 13)
The YouTube Riff Off felt more incarnated in our local time, place, and culture than many church services I attend. I wondered, how do we make liturgy more like a YouTube Riff Off?
When ritual isn’t tied to local time, place, and culture, it can become highly problematic. Oliver talks about the relationship between ritual and colonialism. It became very easy for Anglicans in British colonies to confuse rituals of the Reign of God with rituals of the British Empire.
I love the rituals of liturgy, and yet Oliver’s warning rang true. How much do we love rituals because they are different, and take us out of our daily lives, and how much do we love rituals because they connect us with something greater? It seems like a good liturgy should do both. However, at times I’ve participated in liturgies that have done neither.
Put another way, liturgy should be about meaning-making, and “meaning-making takes community” (Oliver 19). There was a lot of meaning shared in the songs around the dinner table. Heartbreak, longing, hope.
Haven't I paid my dues by now, don't I get the right to choose?
And I choose you to take up all of my time
I choose you because you're funny and kind
I want easy people from now on
As we played our music, I thought back to times when I had first heard the songs; times with friends in college, times with my children when they were little. There is something very liturgical there. Some of the church services that I find most moving are those that connect me to saints throughout the ages. Oliver talks about the importance of things “older and greater than us, and outlasting us.” (Oliver 11) Thursday was All Saints day, so I feel particularly focused on the great cloud of witnesses of the Christian faith over the centuries right now. I think about this during various church services. Am I getting a sense of a timeless tradition being incarnate in my local time, space, and culture? I love it when I do get that sense, praying in an old monastery with walls soaked in prayers of generations of monks, praying in a church using language, images, sounds, and smells that have accompanied the saints for ages.
So now, as Oliver suggests, I am reflecting on last night’s secular ritual of YouTube Riff Off as I prepare for todays ritual of Eucharist. (Oliver, 20). May the timeless be as locally and culturally incarnate in todays worship as it was in last night’s gathering.
Faith Formation Networks
Submitted by Aldon Hynes on Sun, 10/14/2018 - 16:41One of the most exciting ideas I’ve come across so far in my studies at Church Divinity School of the Pacific (CDSP) is the Faith Formation Network. John Roberto, in chapter 3 of his book, Reimagining Faith Formation for the 21st Century presents this idea of Christian education in the context of digital media, connected learning, and personal learning networks. This is an idea I’ve had that I’ve been trying to find words for and an example of for a long time.
For me, this is something very different from parishes using social media to market their churches or even organizations using digital media to create and curate content. These are both components of a faith formation network, but merely components. The Faith Formation Learning Exchange gets us much close to finding faith formation networks, but if a faith formation network is based on a personal learning network, then it must be something individuals create for themselves.
There are various starting points for a faith formation network, and it seems as if many of the starting points right now seem to be focused on extending existing resources, like a church or seminary webpage or social media presence. It seems like we need some other starting points.
To illustrate this, let me relate an old marketing adage. People don’t by shovels, they buy holes. People buy things because they want or need it. They don’t need a shovel. They need to get a hole dug. The shovel that will be most helpful getting that hole dug is the one they will buy. We need to be thinking about experiences of the divine the same sort of way. People want to experience God. They want to experience forgiveness, acceptance, love, community, and many other things that we associate with God. For many people I know, church is probably the last place they would look for these sorts of things, with seminary coming in a close second.
Those of us who are drawn to God who wish to draw others to God need to think carefully about how people are invited into their faith formation network. To illustrate this, let me explore a little bit of my faith formation network.
I will start with one of the churches I currently attend, Grace and St. Peters in Hamden, CT. While not everyone will start there, and where you start probably doesn’t especially matter, especially if you are thinking of a faith formation network in the context of Deleuze and Guattari’s rhizome, it is where many people start. There are a few important things to point out about the church I attend on most Sunday mornings. We started attending that church because my wife was friends with someone from that church in an online community and that friend invited us to church. It was an example of someone from one online network inviting another person to another network, which in this case was not online.
Another thing to notice is that I mention Grace and St Peters as one of the churches I currently attend. On Thursdays at lunch time, I attend a Eucharist service at The Church of the Holy Trinity in Middletown, CT. On Saturday evenings, I attend vespers at Three Saints Orthodox Church in Ansonia, CT. I also attend a dinner bible study and worship on Thursday evenings with people from Andover Newton seminary at Yale Divinity School and participate in their closed Facebook group. In a faith formation network, people find many similar and competing resources across the religious spectrum.
As part of being a member of the CDSP community I help maintain and participate in the CDSP Virtual Daily Office. This is a digital resource which ties back to digital communities. I’m in a small closed Facebook group with a cohort of students who first arrived on campus in the summer of 2018. We talk about the daily office there and the cycle of prayers that is currently being used in the daily office comes from that group.
I am also part of a small group that I started on Facebook for people seeking discernment. Given the difficulties of my own journey, I started the group and it has grown. One person from that group has started studies at CDSP. All of this illustrates the interconnectedness of groups and resources in a personal learning network.
There are numerous other resources that are part of my faith formation network. A high school classmate whose blog I subscribe to. A friend from my young adult days in New York City has a blog, Water Daily that I subscribe to. I subscribe to some of the better known resources online, like Brother, Give Us A Word from the Society of Saint John the Evangelist and Richard Rohr’s Daily Meditations. There are a lot of resources like this that I subscribe to and I should probably find time to curate this list and make it more available.
There are also the various live streams on Facebook that are part of my faith formation network. Right now, one that I especially appreciate is Pop-up Prayer with Canon Katie. She identifies herself as ‘your Facebook priest’ and ends each pop-up prayer reminding people that they are “so loved by God”. It is a wonderful ministry and exemplifies much of what it means to be a node in a faith formation network. Another group of Facebook resources that I subscribe to is live church streams, perhaps best exemplified for me right now with Dallas West Church of Christ. This is the church where Botham Shem Jean attended and I started watching their streams as they remembered Botham’s life and called all of us to action.
Dallas West Church of Christ illustrates my point about shovels. I started watching their stream, not because I was looking for a church. I started watching their stream because I was praying for justice and their prayers and my prayers came together.
Next week, Presiding Bishop Michael Curry will be preaching at Western Mass Revival. I have been talking with the organizers about what happens after the revival. I’m particularly interested in this in terms of faith formation networks. We’ve set up a Facebook page for people who will be attending the revival, either in person, or watching the live stream. If you are attending the revival and want to join with us in a faith formation network, check out WMA Way of Love.
I hope to build upon some of this for a project for Postmodern Christianity and learn more about the role faith formation networks will play in my journey and the journey of those around me.
